By Seun Adeye̩mi
During the slave trade era, many Africans were taken as slave abroad. While going, some left with their culture and tradition which they continued with in the strange land where they found themselves. They continued with the culture and tradition of their fathers so as to maintain their identity.
The Yorubas in slavery are among the Africans that maintained their culture in the strange land and it was handed down to their children from generation to generation.
Many of their children, after the abolition of the slave trade, have married children of their former masters thus having children of mixed blood, that notwithstanding, they still carry on with their African culture in the foreign land since most of them cannot trace their root back to Africa.
The Yoruba culture has been one of the prominent and most celebrated one throughout the world till date.
In far away United States of America, there is a Yoruba community named O̩yo̩tunji African Village. It is located near Sheldon, Beaufort County, South Carolina.
O̩yo̩tunji is regarded as North America’s oldest authentic African village. It was founded in 1970 and is the first intentional community in North America, based on the culture of the Yoruba and Benin tribes of West Africa.
It has survived 51years of sustaining the Yoruba traditional sociology and values in the diaspora. The village is named after the O̩yo̩ Empire, and the name literally means “O̩yo̩ returns” or “O̩yo̩ rises again” or “O̩yo̩ resurrects”. The village occupies 27 acres of land.
O̩yo̩tunji was founded by His Royal Highness O̩ba (King) Waja, O̩funto̩la Oseijeman Adelabu Adefunmi I.
He was born Walter Eugene King on October 5, 1928, in Detroit, Michigan, USA. A graduate from Cass Technical High School, O̩ba Waja’s exposure to African religion began when he became associated with the Katherine Dunham Dance Troupe at the age of 20.
He later travelled to Haiti where he discovered more about the Yoruba culture. Armed with a new understanding of the African culture, he found the order of Damballah Hwedo, Ancestor Priests in Harlem NY.
On August 26, 1959, O̩ba Waja became the first African born in America to become fully initiated into the Oris̩a-Vodoo African priesthood by African Cubans in Matanzas, Cuba. This marked the beginning of the spread of Yoruba religion and culture among African Americans.
He later found the Sàngó Temple in New York and incorporated the African Theological Arch Ministry in 1960. The Sàngó Temple was relocated and renamed the Yoruba Temple.
In 1970, O̩ba Waja found the Yoruba Village of O̩yo̩tunji in Beaufort County, South Carolina, and began the careful re-organisation of the Oris̩a-Vodoo Priesthood along traditional Nigerian lines.
To further his knowledge of Yoruba culture, he travelled to Abeokuta in Nigeria in 1972 where he was initiated into the Ifa priesthood by the Oluwo of Ije̩un at Abeokuta, Ogun state, in August of 1972.
He was later proclaimed Alase̩ (Oba-King) of the Yoruba of North America at O̩yo̩tunji Village in 1972.
He passed away on Thursday, February 10th 2005 at O̩yo̩tunji African Village in Beaufort County, South Carolina. Since Adefunmi’s death in 2005, the village has been led by his son, O̩ba Adejuyigbe Adefunmi II..till date.
The O̩ba title is referred to as “O̩lo̩yotunji” of O̩yo̩tunji.
The Court of Appeal in Makurdi, Benue State, on Thursday dismissed an appeal filed by…
Big Brother Naija Season 7 winner, Josephine Ijeoma Otabor, also known as Phyna, has publicly…
Nigerian singer Yemi Alade has criticized prominent media outlets Cool FM and Clout Africa, accusing…
Senator Adamu Aliero, representing Kebbi Central, has announced that the Nigerian military successfully expelled the…
The Supreme Court has struck down the National Lottery Act of 2005, ruling that the…
As Nigerians express their frustrations over the recent fuel price hikes by the Nigerian National…